Sex Education in Schools Essay

Abstract Teenage sex education is a topic of much debate in America’s schools because sex and its health related issues are prevalent in the lives of so many adolescents. Teenagers’ engagement in sexual activities has led to an increase in sexually transmitted diseases, emotional and psychological injuries, and out-of-wedlock childbearing (Rector, 2002, para. 1). Therefore, schools across the nation have been charged with implementing programs that will educate the young about the risks of engaging in sexual activities before marriage. America’s schools use one of the two commonly known approaches in hopes to deter premarital sex. These approaches are abstinence education and comprehensive sex education. Abstinence education is a type of sex education that places strict emphasis on abstaining from sex until marriage. Comprehensive sex education examines abstinence along with sexual reproductive health education and contraceptives. This paper will examine both approaches a nd show that comprehensive sex education is the most effective method. Introduction Sex is a hot topic that reaches many children through the different mediums to include school, internet, radio, and television. An effective way to arm our children with important data concerning sex education is by providing abstinence education in our schools. According to Powezek, in the United States, maturation classes are usually implemented in elementary schools, while sex education is employed in middle school and junior high school (Powezek, 2009, para. 1). Sex education has been incorporated in health programs within schools. Since sex education is funded by the federal government, funding recipients are mandated to follow the government’s declaration during implementation. There are only a few who oppose sex education being taught in school; â€Å"A new poll by NPR, the Kaiser Family Foundation, and Harvard’s Kennedy School of Government finds that only 7 percent of Americans say sex education should not be taught in schools†(NPR, 2004, para. 1). Although advocates agree that sex education should be taught, controversy exists among the group about the type of program that should be taught. According to NPR, fifteen percent of advocates believe that sex education should adhere to teaching abstinence until marriage without discussion of alternatives such as condoms and contraception (NPR, 2004, para 2). Forty six percent believes that both abstinence and alternative methods such as condoms and birth controls should be taught. Thirty-six percent of supporters believe that the primary focus should be on how to make responsible decisions concerning sex rather than teaching abstinence only (NPR, 2004, para. 2). The two most popular methods used in schools in the United States are abstinence education and comprehensive sex education. Although, â€Å"no sex is the safest sex,† as described in abstinence education, it does not reiterate the importance of being safe if, and when it is decided to have sex. It is true that having no sex at all is the safest and most effective method, but with the peer pressures of today, there should be an understanding of how to protect themselves against, STDs, emotional and psychological injuries, and out wed lock child bearing. Abstinence education only teaches not to have sex, when there should be involvement of both messages. It should teach a point of not to have sex, but also what precautions that need to be taken to be safe if teens do become sexually involved with an individual. Abstinence Sex Education The majority of people have heard the slogan, â€Å"Say no to drugs.† Similarly, we have heard that one should abstain from sex until marriage. In 1981, during President Ronald Reagan’s administration, the federal government continuously funded sex education programs that suggest refraining from sex until marriage. There has been no research to confirm the program’s effectiveness. However, between the years of 1996 and 2008, Congress approved over $1.5 billion dollars in state and federal funding in support of abstinence-only-until-marriage programs. Many studies have been done to prove the effectiveness of abstinence only education. It has been proven numerous amounts of times, that this form of sex education does not have an impact on the future sexual behavior of teenagers. A study done by HHS in April 2007 showed, â€Å"Teenagers exposed to abstinence-only based programs were  not any more likely to abstain from sex, and these teenagers had the same number of partners and became sexually active at the same age as the control group† (Darfinger 2008). Jemmot et al thought that by creating a new curriculum, it would change the outcome of students engaging in sex education. He followed up with each student that participated in the abstinence program at a three month, six month, and twelve month make. His study proved that the program was effective at the three month follow up, but was no longer successful or provided any impact after this mark (Denny 2006). Abstinence education has been criticized because it denies that many teenagers will become sexually active. The mission of abstinence education is that all children avoid engaging in sexual activities. Abstinence education also fails to teach about contraception or condom use. Although topics of character building, values, and tactics for saying no are discussed, abstinence education fails to educate on issues such as abortions. Diseases are cited as a reason to abstain until marriage rather than a reason to use contraceptives and other methods of protection. â€Å"Abstinence ha s only contributed to a small percentage of the overall decline, and none for teens aged 18-19. For those ages 15-17, abstinence was responsible for about 23 percent of the decline† (Goldin, 2010, para. 3). Comprehensive Sex Education Comprehensive sex education provides student with a full outlook on sexuality. â€Å"Comprehensive sex education provides adolescents with information to make responsible choices concerning their sexual health as well as building knowledge, attitude and skills† (Healthy Teen Network, 2010). Supporters of comprehensive sex education agree with abstinence until marriage. Believers of comprehensive sex education programs believe that many teens will still engage in sexual activities. Therefore, age appropriate alternative methods must be taught as well. These methods include contraception and condom use. Sexually transmitted diseases and Human Immunodeficiency Virus are major discussion topics in a comprehensive sex education setting. Below are startling statistics on why comprehensive sex education must continue to be taught: By their 18th birthday, six in ten teenage women and more than five in ten teenage men have had sexual intercourse. Between 1995 and 2002, the number of te ens aged 15–17 who had ever engaged in sexual intercourse declined 10%. Of the approximately 750,000 teen pregnancies that occur each year, 82% are unintended. More than one-quarter end in abortion. The pregnancy rate among U.S. women aged 15–19 has declined steadily—from 117 pregnancies per 1,000 women in 1990 to 75 per 1,000 women in 2002. Approximately 14% of the decline in teen pregnancy between 1995 and 2002 was due to teens’ delaying sex or having sex less often, while 86% was due to an increase in sexually experienced teens’ contraceptive use. Despite the decline, the United States continues to have one of the highest teen pregnancy rates in the developed world—almost twice as high as those of England, Wales and Canada, and eight times as high as those of the Netherlands and Japan (Guttmaker Institute, 2010). Another study done by the Journal of Adolescent Health shows an excellent diagram on the ratio of teens that participated in a comprehensive sex education course, an abstinence only sex education course, and no sex education course that the only form of education that was successful had a better success rate was the comprehensive se x education course. The numbers on the Venn diagram are numbered as such: the numbers on the outside part of the diagram show the percentage of students who participated in each individual type of course. So the 66.8% participated in comprehensive sex education, 23.8% participated in abstinence only, and 9.4% did not participate in a sex education course at all. Then the numbers on the inside of the diagram show which percentage of teens that had been pregnant or knew that they made another teen pregnant. So the 53.5% is representation of the comprehensive sex education students engaged in unprotected sex and either was pregnant themselves or had made some pregnant before. The 27.1% is the number of teens that were taught abstinence only who had engaged in unprotected sex and either was pregnant themselves or had made some pregnant before. The 19.4% represent those who had not gotten any type of sex education course at all. If you will notices the only number that is lower than the amount of students taught, is the comprehensive sex education ratio because this form of education increased the amount of teens using contraceptive and also decreased the number of STIs contracted. These s tatistics prove that without providing students with some sort of knowledge of sex education, the lives of children and teens partaking in sexual activity are being endangered every day. It must be understood that comprehensive sex education promotes  abstinence until marriage, but also effectively tackles the serious concerns of health associated with having unprotected sex. According to public opinion polls, â€Å"eighty two percent of adults support comprehensive sex education curriculum that includes information on abstinence and other methods of preventing pregnancy and Sexually Transmitted Diseases and Sexually Transmitted Infections† (Schwarz 2007). Despite these astonishing facts, polls and statistics, the federal government continues to invest millions of dollars into an abstinence only program. Considering the increasing number of HIV (human immunodeficiency virus) and AIDS (acquired immune deficiency syndrome) in teens, restricting funding to abstinence only education is jeopardizing the health and lives of teenagers in the United States (Schwarz 2007). It is critical that teens are provided with an inclusive knowledge about protecting themselves against these things, so that these numbers will decrease in the years to come. Comprehensive sex education supporters do provide explanation to adolescents about the benefits of putting off sex until they are emotionally and physically ready. Unlike abstinence education, comprehensive education implementers teach these youth how to guard themselves from diseases and pregnancies (Avert, 2010). There are no views to support effectiveness of abstinence only education. However, abstinence education and comprehensive sex education incorporate views offer support to biblical principles. Yes, youth should not involve themselves in sexual activities. Sex before marriage is wrong. The bible tells to â€Å"flee fornication† (1 Corinthians 6:18, NIV). Therefore, anyone who participates in sex before marriage has sinned before God. In fact, marriage is the only approval for sex given by God (Hebrews 13:4, NIV). Sex education also provides much more information to teens. It provides information about puberty and the changes that their bodies will endure. It also discusses the psychological impact that puberty and sex has on teens. It talks about the emotional stress of sex as well as other things. It touches on other sexual pleasures such as masturbation and oral sex. It helps teens to understand what can be expected from a sexual relationship. It helps them determine what is acceptable in a sexual relationship and what is not satisfactory. Some serious topics talked about in a comprehensive sex education course that is not talked about in an abstinence only course are such things as rape. It teaches teens about peer  pressure and that it is respectable to say no if you are not ready. It advises that no one is allowed to touch their bodies if it is not what they want or are ready for. These are all very important things that students should know. Conclusion Sex education should be taught in the schools and in the homes of youth. The method that should be taught still remains a debatable topic. Abstinence education and comprehensive education have good intentions for our young people. â€Å"The main difference between abstinence based and comprehensive approaches to sex education is that comprehensive approaches do not focus either solely or so closely on teaching young people that they should abstain from sex until they are married† (Avert, 2010) . Abstinence supporters may further argue that teaching anything other than abstinence violates God’s law. However, reality remains that the need to inform youth of alternative methods is essential because it is evident that these youth are partakers in sex before marriage. Annotated Bibliography Avert (2010, June 11). Abstinence and Sex Education. Avert.org. Retrieved from, http://www.avert.org/abstinence.htm Blog at wordpress.com. (2008). Still Trucking. Retrieved from http://stilltruckin.wordpress.com/2008/04/14/sex-education-and-teen-pregnancy/ Darflinger, M. Honesty is the Best Policy:Sex Education and Accuracy, ( ), 81-97. Retrieved from http://www.cinahl.com/cgi-bin/refsvc?jid=1942&accno=2009875074 Denny, G., & Young, M. (2006). An Evaluation of an Abstinence-Only Sex Education Curriculum: an 18-month follow up . , ( ), 414-422. Goldin, R. (2006, December 12). Contraception v Abstinence Education. Retrieved from http://stats.org/stories/contrac_v_abst_dec12_06.htm Guttmacher Institute (2006, December). Facts on sex education in the United States. Retrieved from, http://www.guttmacher.org/pubs/fb_sexEd2006.html Healthy Teen Network. Comprehensive Sexuality education. Retrieved from, http://www.healthyteennetwork.org/vertical/Sites/%7BB4D0CC76-CF78-4784-BA7C-5D0436F6040C %7D/uploads/%7B4C5F842E-E67A-4AC2-921B-287950431BD7%7D.PDF NPR (2004, February 24). Sex Education in America. NPR.org. Retrieved from, http://www.npr.org/templates/story/story.php?storyId=1622610 Powazek, D. (2009, May 13). Abstinence education in Schools. United Families International. Retrieved from, http://unitedfamiliesinternational.wordpress.com/2009/05/13/abstinence-education-in-schools/ Schwarz, A. (2007). Comprehensive Sex Education: Why America’s Youth Deserve the Truth about Sex. , 29( 1), 115 – 160

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Strategy in the Current Business Environment Research Paper

Strategy in the Current Business Environment - Research Paper Example This paper researches the business elements of Unilever extensively and compares it to one of its major competitors, Proctor and Gamble. Unilever is a British–Dutch multinational and a large-scale company offering consumer goods. The products offered by the organization include the beverages, foods, personal care products and cleaning agents. Unilever is the third-largest consumer goods company in the entire world in terms of its 2011 revenues. Procter & Gamble and Nestle follow the company with respect to their profits and sales generation. Proctor and Gamble Proctor and Gamble is a consumer goods company listed in the Fortune 500 list of the companies and is an American multinational corporation headquartered in downtown Cincinnati, Ohio. The company, according to the 2011 statistics, witnessed $82.6 billion dollars in sales. In the list of â€Å"World’s Most Admired Companies† in Fortune magazine, the company is graded sixth in 2010 and has come up to fifth pl ace in 2011. The huge sales for Proctor and Gamble come from more than 160 countries all over the globe and this amount is balanced between the domestic and international markets of the company. Proctor and Gamble market and sells over 300 brands in its product line. The company has more than 120,000 employees who are divided into three business units of the organization worldwide. These business units include P&G beauty, P&G household care, and P&G family health. The company produces a wide variety of deodorants, colognes, skin care brands, personal cleaning and other products. Business Environment The business environment of an organization refers to the micro and macro environment in which it undertakes its operational and functional activities. This might include the basic legal, social and economic environments of the business at broader levels.

Farming Essay Example | Topics and Well Written Essays - 1000 words

Farming - Essay Example This word is a combination of â€Å"Taino batata† which stands for the sweet potato and the â€Å"Quecha papa† which is the actual potato. Reportedly, it was first cultivated in Peru and Bolivia (Spooner, McLean, Ramsay, Waugh, and Bryan 14694). It is a tuber that usually grows up to about 24 inches or 60 centimetres. Like other tubers, potatoes’ formations are dependent on daylight hours (Amador, Bou, Martinez-Garcia, Monte, Rodriguea-Falcon, Russo, and Prat 38). However, this tendency has been controlled in several varieties. As stated by the United Nations Food and Agricultural Organization in 2005, potato is the world’s fourth-largest agricultural yield. It is following other staple crops such as wheat, rice, and corn. In fact, the common individual eats up to 33 kilograms or 73 pounds of this root vegetable each year. Aside from food, potato can also be used in other ways. It has otherwise been employed in different merchandises such as alcoholic beve rages, adhesives, and even ointments. Regarding potatoes’ role in history, potatoes were one of the crops used to help keep soldiers fed during the American Civil War. Logistics showed that the different armies strived to have enough nutrition. This is depicted in the documentary film, The Civil War which was created by Ken Burns in 1990. The vegetable was usually served in small compressed cubes. Potatoes were particularly helpful in those rations since other kinds of food such as rice were frequently infested. This information is backed up by the history of rations prepared by the Quartermaster School of the United States Army Quartermaster Foundation. The notes show that a part of the civil war rations by congressional acts in 1860 and 1861 have included potatoes. The record stated that 7 ounces of potatoes per soldier was proportioned. The potato ration was then increased in the Spanish American war. Additionally, a memoir of a soldier documented some of their usual nouri shment. â€Å"Each battalion has its own galley, but chow on Pavuvu consisted mainly of heated C rations: dehydrated eggs, dehydrated potatoes, and that detestable canned meant called Spam† (Manchester 260). To make rations last longer, the usual perishable goods were preserved often through dehydration. Another anecdote is from Private Walter Carter, 22nd Massachusetts Regiment. He wrote from near Washington in September 1862, â€Å"This morning I went foraging, and got corn, potatoes, cabbages, beets, etc. to make a grand boiled dinner. It was a great treat, after living so long on nothing; it tasted like home. It is fun to see the boys roasting corn and potatoes, frying meat and making coffee. I can cook almost anything now in a rude way† (161). From the aforementioned statements, it is clear that the soldiers lived on potatoes among other kinds of food. Relatedly, potato is one of the central harvests that were maximized in World War I. The government produced pamp hlets such as â€Å"Without Wheat†, â€Å"Sweets without Sugar†, and â€Å"Potato Possibilities†. These propagandas aimed to conserve resources for those fighting in the battle fields. The pamphlets were issued by the Federal Board of New York and supported by the United States Food Administration. The four-paged-pamphlet introduced potato as a â€Å"staff of life†, the introductions were written as: â€Å"It furnishes fuel for the body. It gives mineral salts which help to keep the blood in good condition. It is easily digested. It is a good food all

Read the Book Cures by Martin Duberman Essay Example | Topics and Well Written Essays - 1000 words

Read the Book Cures by Martin Duberman - Essay Example In this text, the writer documents his own struggle with his personalized homophobia between 1948 and 1973 when he ultimately manages to become successful, attaining his own freedom as a forthrightly gay person via his engagement with political activism. This is a wonderful book that gives a clear insight into the life of self-confessed gay person, as well as giving us a view of how life is for such persons. On reading the book, I definitely liked every bit of it as it is a reality that most people fear to face, though an emotional one. The writer, first a very bright student, who later became a recognized historian, a successful author and a creative tutor. His remarkable predilection for academic success serves as a harbor away from his libido’s temptation and also as a fortification from his own psyche given to self-hatred and self-doubt when he is not filled with the duty of completing all the several projects at once (34-78). Eventually, after about twenty years of indiff erent failed attempts at relinquishing his homosexuality, we find that be becomes successful, attaining his own freedom as a forthrightly gay person largely via his engagement with political activism. ... Moreover, he captures outstandingly well the complexity as well as the indistinctness of his personal struggle by depicting himself as unquestionably harboring homophobic view whereas, concurrently, experiencing the enjoyment that comes with the homosexual intimacy (67-98). Correspondingly, he paradoxically demonstrates the vainness of the ‘cures’ with tales of his developmental discovery of the subculture of gay and the enjoyment he gets from his experiences of homosexual sex whereas concurrently making trips every week to the psychiatrist who was supposed to help him get out of the ‘pathological’ inclinations or habits. His story clearly demonstrates that, during these twenty years, the secret was the norm. The freedom lobby group was in the hands of just a few whereas the large number of the lesbians and gays all over the country, who were struggling with personal self-hatred and their routine struggle for the physical and psychological survival, always p aid very little attention or were never bothered at all concerning the growing movement for the freedom of an identity that they were dynamically attempting to refute (121-176). Nevertheless, the writer himself, now well acquainted with the facts regarding the history of the liberation of lesbians and gays, does not make any claim to have realized its emergence and developments, to have embraced them on some occasions when he actually realized them, or to have even known their significance as they were growing. His own entrenched denunciation of homosexuality as being a pathological forced him to belittle the efforts of lesbian and gay proponents to gain sight and to fight the stigmatization of the society. The internal struggles of Doberman

The Role of Time In Virginia Woolf's Mrs. Dalloway Essay

The Role of Time In Virginia Woolf's Mrs. Dalloway - Essay Example it, may be stretched to fifty or a hundred times its clock length; on the other hand, an hour may be accurately represented by the timepiece of the mind by one second. In the novel, we see a contrast between the clock time and the psychological time. There are several characteristics in the novel that illustrate a preoccupation with time. Initially the novel was titled The Hours, which indicate that time is an important theme of the novel. Moreover the narrated time of Mrs. Dalloway is just a single day, which indicates that the narration does not give importance to the chronological presentation of events. The main focus of the novel is on the consciousness of the characters as not much happens during the day in June that is mentioned in Mrs. Dalloway. Another interesting characteristic of the novel is that it is not divided into chapters. It is viewed as a one large chapter entitled Mrs. Dalloway. The Big Ben striking the hours serves the purpose of dividing the narrative into units. The clock time serves the purpose of dividing the narrative into different units. The lack of chapters also serves the purpose of allowing the continuous flow of ps ychological time. The clock time also provides a transition from one character to another, from the present to the past and to suggest the fact that the characters are bound together by time. As the clock strikes the transition takes place. The psychological time plays an important role to make the readers aware of the past of the characters. The past does not appear in chronological order. Instead it appears with relevance to the present. Clarissa opens the door and the â€Å"squeak of the hinges, which she could hear now† takes her thirty years back to a morning at Bourton. It is for this reason that the psychological time lasts longer than the clock time. The psychological time also serves the role of introducing the characters as Clarissa begin to think about others. One such character introduced in this manner is

Globalization processes Essay Example for Free

Globalization processes Essay Globalization had brought different effects to the society. It had changed that world and how the world processes. Different states join together in creating a better world for humanity. Different businesses establish parts of their business in different parts of the planet in order to provide work for the underdeveloped or developing nations. Most of these nations profit from the globalization processes of the world because this is the way in which they acquire profit. Having a Multi-national Corporation (MNC) invest in one of those nations provides good opportunity not only for the government but also the people. Among the entities involved in the process of globalization, the people are said to profit most for the reason that they are given opportunities and jobs for their family. However in another perspective, the MNCs could be seen as the most profitable entity in the aspect of globalization. It is known to many that the labor pay for the people of the developed and underdeveloped nations are lower than the average labor wage of developed nations. Through investing in different developed and under developed nations, the MNCs are able to save more profit than they usually have. Within the process of expansion of these MNCs one of the most affected individuals are the women. Most underdeveloped and developing nations provide less labor pay for the women in comparison to men. Although now a days gender equality had been slowly implemented, most of these countries still adhere to their conservative perspective that men and women should not be treated or provided equal treatment. One good example is Bangladesh in which hosts different garment factories in the country (Sachs, 2004). It is known that the work of sewing is immediately associated with women. Therefore, they need women workers to be able to do the work on the garments. Most of the brands being produced by women are â€Å"GAP, Polo, Yves Saint Laurent, Wal-Mart JC-Penny and others† (Sachs, 2004). In support to the issue mentioned by Jeffrey Sachs (2005) in his book â€Å"The End of Poverty† other articles also stated the same concern in which Sachs had mentioned. Most corporations prefer having their businesses moved to underdeveloped or developing nations due to the factor of culture and specifically, â€Å"feminine† traits. It is said. In the written work of Thrift (1989) and Taylor (1992) it is specifically stated that Malay women are one of the races in which they prefer in working with some of their products, â€Å"fast fingers, fine eyes sight, the passivity to withstand low-skilled, unstimulating work are said to be biological attributes to be unique to ‘oriental’ women (Thrift and Taylor p. 134). In addition, a Chinese engineer stated that, â€Å"Our work is designed for females†¦ if we employ men, within two or three months they’d run away†¦ Girls under thirty are easier to train and easier to adapt to the job function† (Thrift and Taylor p. 134). Evidently, the MNC’s prefer women in comparison to men due to the personalities that they have. MNCs know that they cannot treat men like they could treat women therefore, making women the main target of these corporations. In the context of the cost of labor, most MNC’s prefer women because they are given less compensation compared to men. In countries such as Malaysia, men have provided higher salaries therefore making them less of a priority to be hired. It is also believed by most MNC’s that unschooled women in Malaysia could only use some training and after a while they will be more efficient to work in factories (Ong, 1987). This context is very degrading for men. Men are not preferred due to their nature and personality. In another side, women are more empowered because they are preferred by most companies. They are able to provide for their family’s needs without being dependent on men. But if seen in a cultural perspective, become the breadwinner of the family. Although it brings positive outcome for women, the changes in structure of the society will be present and slowly evident (Sachs, 2004). With these types of situation one may ask, how do these situations come about? Such situations become evident to the society of underdeveloped and developing countries due to their need to uplift the situation of their economy. Most of these nations are indebt with developed countries, the IMF (International Monetary Fund) or the (WB) World Bank. If one could recall, there had become a debt crisis during the 1980’s in which made many nations indebt to different monetary organization to be able to survive (Sachs and Collins, 1989). Until this very day, many nations are still struggling to create answered to the decade long debt that they have. One of the answers they have seen is Foreign Direct Investments (FDI). In this type of solution, the underdeveloped and developing nations call upon the developed states to invest business in their countries. These developing and underdeveloped countries create way in which they could invite foreign investors in their country. Few of those schemes are the free trade zones and their women workers. With this situation, most of the MNCs take advantage of the tax-free situations and the subsidies given by the host government (Arregui and Baez, 1991). With the studies done by Arregui and Baez, they stated that women workers is also one of the reasons in which transnational companies decided to invest in the specific underdeveloped or developing countries. In addition, it is also stated that in the history of the world, most women are given low compensation (Arregui and Baez, 1991). Most of the time, these women are the most vulnerable and exploited workers because they have no choice but to agree upon the compensation given to them. Although Thrift and Taylor indicated that the skills needed are less compared to other works, Arregui and Baez firmly stated that the internalization of work currently requires more skills than before. With their view of the gender aspects of men and women, the authors have identified that having higher wages for men is very important in order to provide for their family. (Arregui and Baez, 1991)Such situation must be taken into consideration given that men, in the norms of the society are immediately entitled to provide for his family. Women on the other hand are not required to do so because of their responsibilities in the home. In context, having high salary for men is positive while women having high salary imply negativity. Sachs also adheres to this type of idea. He stated that the relationship of the family members becomes different. If the women are given high salary, the men would immediately be regarded to take care of the children compared to the usual. There is a great tendency that the women would be working for the family while the men will work at home and handle the children (Sachs, 2004). However, the current economic situations of the families in the underdeveloped and developing countries are in need to have a better economic lifestyle than what they have at present. The current lifestyle of families is that the mother and the father work for their children but then the lack of emotional attachment becomes an issue. In Sachs’ opinion, such problem does not only affect the gender responsibilities of men and women but also the welfare of the next generation.

Transcendentalism Through The Political Thought Of Emerson Thoreau And Fuller Essay Example for Free

Transcendentalism Through The Political Thought Of Emerson Thoreau And Fuller Essay During the early to middle years of the nineteenth century, American transcendentalism was born. The term transcendental came from German philosopher Immanuel Kant. He criticizes John Locke, who claimed that knowledge comes through our sensual impressions of the world. Kant feels as though the mind has intuitions of itself that he called transcendental forms. He said that all intuitive thought is transcendental. (The Transcendentalist, 1842) Transcendentalism has a lot of meanings but over time it has essentially remained the same. A 1913 Webster’s Dictionary described transcendentalism as claiming â€Å"to have a true knowledge of all things, material and immaterial, human and divine, so far as the mind is capable of knowing them. It is also sometimes used for that which is vague and illusive in philosophy. † (Webster Dictionary, 1913) Today transcendentalism has furthered its meaning to â€Å"a philosophy which says that thought and spiritual things are more real than ordinary human experience and material things. † (Merriam-Webster, n. d. ) Cliffnotes describes it as: â€Å"A religious, literary, and philosophical movement in New England between 1836, when Emerson published Nature, and 1844, when The Dial — the publishing entity of the transcendental movement — ceased publication. Influenced by Unitarianism, transcendentalists denied the existence of miracles, preferring a Christianity that rested on the teachings of Christ and not on his deeds. They experimented with communal living and supported educational innovation, the abolitionist and feminist movements, and the reform of the church and society, generally. New England transcendentalists were committed to intuition as a way of knowing, to individualism, and to a belief in the divinity of humans and nature. † (Charles Mignon H. Rose, Glossary, n. d. ) Transcendentalism is so much more than these simple definitions. Ralph Waldo Emerson, one of the leaders of the movement, developed a whole essay on explaining the movement and even further discussed it in many of his other writings. In The Transcendentalist, Emerson first describes transcendentalism as idealism, the idealism of 1842. He considers people as either materialists or idealists. â€Å"Materialism is the philosophical belief that all human events and conditions depend upon material objects and their interrelationships; sensory perception is the key to learning. † (Charles Mignon H. Rose, Glossary, n. d. ) Materialists see things as they are and except them for that. Materialist can become Idealists but Idealists can never become materialists. â€Å"Idealism is the philosophical assumption that material objects do not exist independently of human perception. † (Charles Mignon H. Rose, Glossary, n. d. ) Idealists are founded on consciousness. They believe that things go beyond the senses, the senses represent things but they can’t tell you what these things are. They insist on the power of thought, will, inspiration, miracles and individual culture. They believe their way of thinking is in higher nature. They see events as spirits. (The Transcendentalist, 1842) They can see a chair and look beyond it being just a chair. They see the spiritual aspect of it. Once they do recognize the many possibilities of a spiritual life, they continue to seek after this transcending state. â€Å"The Transcendentalist adopts the whole connection of spiritual doctrine. He believes in miracle, in the perpetual openness of the human mind to new influx of light and power; he believes in inspiration, and in ecstasy. He wishes that the spiritual principle should be suffered to demonstrate itself to the end, in all possible applications to the state of man, without the admission of anything unspiritual; that is, anything positive, dogmatic, personal. Thus, the spiritual measure of inspiration is the depth of the thought, and never, who said it? And so he resists all attempts to palm other rules and measures on the spirit than its own. † (The Transcendentalist, 1842) Idealists see the how the mind process our senses as more important than the senses themselves. They see our existence as subjective. They judge only according to their values and measure according to their values. Their main focus is the individual. They feel as though individuals should focus on fixing their moral character rather than focusing on the world as a whole. It makes more sense for everyone to fix themselves because if each individual changes him or herself then the world as a whole will eventually change. Transcendentalism proposes that human nature is good and the individual will seek good but society is to blame for corruption. Therefore the individual should focus on themselves. (Campbell, 1997) Emerson believes the idealists or transcendentalist should be self-dependent. He feels as though â€Å"it is simpler to be self-dependent. The height, the deity of man is, to be self-sustained, to need no gift, no foreign force. † (The Transcendentalist, 1842) The transcendentalists should be self-absorbed. Transcendentalists have an antisocial character. â€Å"They are lonely; the spirit of their writing and conversation is lonely; they repel influences; they shun general society; they incline to shut themselves in their chamber in the house, to live in the country rather than in the town, and to find their tasks and amusements in solitude. † (The Transcendentalist, 1842) They withdraw from society because they have difficulty relating to people who aren’t as spiritual, intelligent and idealistic as themselves. They are perfectionists who believe human life is flawed so they prefer to be in solitary with nature or a book rather than common people. Emerson criticizes this solitary nature. If they don’t use their gifts to benefit society then society won’t be able to reach the idealist mindset and way of life. They also waste their gift when they don’t allow society to learn from them. (The Transcendentalist, 1842) This paper will take into account each definition and characteristic of the Transcendentalist and Transcendentalism through the works of some of the major leaders during the movement. This paper will explore the religious aspect of the movement through the works of the former Unitarian minister, Ralph Waldo Emerson. The political aspect of the movement will be explored through the works of the naturalist, Henry David Thoreau. The paper will conclude with the feminist and social reform aspect of the movement through the works of Margaret Fuller. Ralph Waldo Emerson Ralph Waldo Emerson was an American essayist, poet and Unitarian minister who became one of the first American authors to influence European thought. He was born in Boston, MA on May 25, 1803. Seven of his ancestors were ministers and his father was also a minister. By the age of eighteen, Emerson was graduating from Harvard and taught school in Boston for three years. He then went on to Harvard Divinity School and a year later was approbated to preach by the Middlesex Association of Ministers. In a matter of four years he had become the minister of the Second Church of Boston and married Ellen Tucker, who unfortunately died seventeen months later. In 1832, Emerson resigned as a pastor because he felt as though the Lord’s Supper should not be a permanent sacrament. He then went on to England and stayed for some time. He returned to Massachusetts in 1833 and became an active lecturer. (Funk Wagnalls New World Encyclopedia, 2014, 1p. ) By 1836, Emerson had published his most detailed statement of belief in his first published book, Nature. He starts the book discussing the currents of the Universal Being that circulate through him making him part God or a piece of God. This is what transcendentalism is mostly about, the belief in the divinity of the human and nature. Through the universal being everything in nature is linked, including humans. Nature’s spirit expresses itself through us and creates a unity between God, spirit and humanity. Nature rewards the noble and those who perform good deeds. Therefore a person would have to be righteous in order to enjoy the beauty nature beholds. In chapter four he discusses how nature and language relate. Words are signs of natural facts and history that helps us understand supernatural history. The language people use to communicate is supplied by nature. A river represents the passage of time. The change of seasons represents the stages of growth. He then goes on to discuss how nature and human law have merged together, yet we still try to distinguish them. You can even see this today with the separation of church and state. In chapter five he discusses reason. Nature is a moral teacher and reason helps to offer ethical and spiritual insights to nature. Reason is linked to intuition, which as previously stated is transcendental. Though according to idealism, nature is something experienced and distinct from us. (Nature, 124-157, 1836) A couple years later in 1838, Emerson further discusses his views on religion in his Divinity School Address. He first discusses the intimate relationship between God and man; the unity of God, humans, and nature. Religion can only truly be achieved when man recognizes their direct access with God and realize that religion and virtue can only be understood from within. There is no mediator between man and God. Man can go directly to God. Since God is perfect man can also become perfect because of that access they have to him. Many denominations of the Christian religion teach the human to aim to be like Jesus, in doing so the person is just like Jesus and develops that perfection identified with Jesus. The moment you stray from this virtue that God and nature gives you, you’re instantly aware of it. It’s like what modern Christianity would call conviction. You feel convicted and suffer the consequences but you strive to be so much like Jesus that you correct the wrong and get back on track. Jesus was the only example of someone who understood the divine nature of mankind because he was sent being used by God as an example for men. (The Divinity School Address, 230-245, 1836) Throughout the Divinity School Address, Emerson criticizes second hand religion. He believes it makes the church stationary. There’s no room for reform when you offer people a religion with a fixed body of beliefs, principles, scriptures and rites. As many of his writings tell you, he is a strong advocate for the individual. Personal religion, the understanding of religion through the individual and intuitive insight is what he calls for. The individual needs to understand the religion for himself and apply his own intuitive interpretation but be careful not to change the traditions of the old church. (The Divinity School Address, 230-245, 1836) â€Å"I confess, all attempts to project and establish a Cultus with new rites and forms, seem to me vain. Faith makes us, and not we it, and faith makes its own forms. All attempts to contrive a system are as cold as the new worship introduced by the French to the goddess of Reason, — to-day, pasteboard and fillagree, and ending to-morrow in madness and murder. Rather let the breath of new life be breathed by you through the forms already existing. For, if once you are alive, you shall find they shall become plastic and new. The remedy to their deformity is, first, soul, and second, soul, and evermore, soul. † (The Divinity School Address, 244, 1836) Rather use the Sabbath and preaching to keep the religion alive and fresh. The preacher has to have intuitive perception to teach and give life to religion. â€Å"The spirit only can teach†¦only he can give, who has; he only can create, who is. The man on whom the soul descends, through whom the soul speaks, alone can teach. Courage, piety, love, wisdom, can teach. † (The Divinity School Address, 238, 1836) It is the preacher’s job to restore the soul of his congregation by helping them realize that direct access they have to God. He must also be living proof of the word he proclaims. The people should know the life he lives so that they can know how individual spirituality can coexist with experience. â€Å"The true preacher can be known by this, that he deals out to the people his life, — life passed through the fire of thought. † (The Divinity School Address, 239, 1836) For Emerson and all transcendentalists, religion is vastly important. This movement is known for its religious aspects. Quite a few of the followers of this movement were ministers. For them religion should be sacred between the human, God and nature. They should take advantage of their direct relationship with God and use it to keep their Christianity fresh and alive. Through the righteousness one receives from this direct relationship, will come blessings from nature and they will be able to behold the beauty of nature. Henry David Thoreau Henry David Thoreau was born on July 12, 1817 in Concord, Massachusetts to a socially conscious Scottish mother and a French pioneer manufacturer father. Thoreau eventually went to Harvard College and graduated in 1837. A year later he set up a school with his brother John where he taught Latin, Greek and science until 1841 when his brother got sick. A year after his brother’s death in 1842, Thoreau moved to Staten Island to be a tutor for Emerson’s brother, William. He would also do handy work around the house. Eventually he met Emerson and lived with him and his wife doing handy work. Emerson used that time to influence him to be a part of the transcendentalist movement. In 1849, Thoreau publishes Civil Disobedience. In this writing he criticizes American politics. He wrote this during the time of slavery and the Mexican-American war. Thoreau â€Å"heartily accepts the motto, ‘That government is best which governs least;’ and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe, ‘That government is best which governs not at all’. † (Civil Disobedience, 357, 1849) He feels as though an unjust government that allows for slavery and aggressive war is useless. He is also critical of democracy. Democracy puts forth a government that is given power from the majority to make laws beneficial to the majority. They don’t necessarily have the most legitimate viewpoint but they do have the most power. Therefore citizens are obligated to not follow the law because it is morally wrong. They must do what is right and distance themselves from government. Thoreau isn’t advocating for government to go away, he just wants a better government. Democracy was brought about to ensure individual freedom but yet it has intervened in the lives of many individuals and taken away the exact freedom it was meant to protect. â€Å"But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it. † (Civil Disobedience, 358, 1849) Majority rule isn’t based on justice. He proposes the ruling of individual conscience. Rulers should be moral. Since they are not, he advocates for rebellion. Thoreau in his own action refused to pay taxes and spent a night in jail. He refused to participate in government. He believed that the individual should not comply with unjust laws. They must break the law, if necessary. Expressing your opposition to slavery is not enough you must act on this objection. He calls for a peaceful revolution by nonpayment of taxes and not being afraid to take the prison time. â€Å"Under a government which imprisons any unjustly, the true place for a just man is also a prison. † (Civil Disobedience, 370, 1849) He feels as though prison is the only place a just man can â€Å"abide with honor. † (Civil Disobedience, 370, 1849) Throughout his essay, like many of Emerson’s works, he is an advocate for the individual. The individual has a responsibility to live his own life according to his morals and regard society as secondary. â€Å"There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. † He feels as though the government should only touch or put a law on what the individual allows it to. He praises the progress of America from an absolute monarchy to a limited monarchy and now a democracy but feels as though it shouldn’t stop there. He feels as though there needs to be a government where the individual is valued more and have a say in what affects them personally. Not a government where the majority rules and the minority is left to fend for themselves. Over time Thoreau becomes fed up with the law. In 1854, he delivers a more radical and violent speech, Slavery in Massachusetts. He is calling for people to fight and murder the state. â€Å"Who can be serene in a country where both the rulers and the ruled are without principle? The remembrance of my country spoils my walk. My thoughts are murder to the State, and involuntarily go plotting against her. † (Slavery in Massachusetts, Line 49, 1854) In a Plea for Captain Brown he speaks on revenge of him and the slave. He is now calling for the individual to not only resist but have its revenge on the state. Thoreau is not a big fan of government. He is appreciative of the government for changing from an absolute monarchy to a limited government and then a democracy but he is waiting for the day where the government that governs least or not at all, unless the individual requests it, will come. A government in which the majority rules is unjust because it only benefits the majority and enslaves the minority. Therefore the individual must resist no fight, no take revenge. As matters got worse, Thoreau became more violent and radical. Emerson was also an abolitionist who criticized the government for not recognizing the divine nature of the individual. He argued for lesser government and a minimization of the power they have. He didn’t approve of the government not allowing equal rights for all individuals, including women. (Politics, 1849) Sarah Margaret Fuller Sarah Margaret Fuller was born on May 23, 1810 in Cambridge, Massachusetts. She was educated by her American lawyer father. At an early age she displayed noticeably intellectual powers and became a member of the group of distinguished writers and philosophers who believed in transcendentalism. From 1835 to 1837 she taught languages in Boston and later became principal of a school in Rhode Island. In 1840 she founded The Dial, a periodical on transcendentalism, with Emerson and later met Thoreau who became an editor. In 1839, she washeavily involved in a women’s movement for intellectual and s ocial development, where she received her material for Women in the Nineteenth Century/ The Great Lawsuit. Man versus Men. Woman versus Women. (Funk Wagnalls New World Encyclopedia, 2014, 1p) In this work Fuller is advocating for the equal rights of women and abolition of slavery. Both movements were essentially the same they were both looking to have the same rights as the majority. Though Fuller went about it a different way. She didn’t just want the right to vote, equal pay and etc. She wanted the same self-reliance that a man was able to have. For she felt as though her soul was no different from a man’s soul. Everyone has a soul. If men gave women more intellectual and spiritual freedom, both genders could benefit as a whole. She is bringing forth a lawsuit on the behalf of women. Essentially suing the government for not allowing women to have the rights they are due. This piece allowed her room to bring forth a case to prove transcendentalism as an indeterminate sex and spiritually aware democracy. She also wanted to show them that they wrong in not offering women education. A woman can write a lawsuit. She was asserting Emerson’s self-reliance spiritual regeneration, the soul being genderless and a different conception of women. She did this in the form of a lawsuit to prove that she could do anything society deemed as only for men. She didn’t see either sex as greater than the other. She felt that one could not develop without the help of the other. (The Great Lawsuit. Man versus Men. Woman versus Women. , 384-423, 1843) Fuller argued that for a Woman to correct natural law she needs to be educated and have access to employment and politics. Women’s rights were vital to America. She argued that â€Å"all men are created equal. † (Declaration of Independence, 1776) The problem with this argument is that when the founders created the Declaration of Independence it was evident that they didn’t consider all men, women, or minorities as considered equal. They were advocating for the minority. Thus she does say that if it’s a law for the nation then it should be a law for all that inhabits the nation. â€Å"Though the national independence be blurred by the servility of individuals; though freedom and equality have been proclaimed only to leave room for a monstrous display of slave dealing and slave keeping; though the free American so often feels himself free†¦still it is not in vain, that the verbal statement has been made, All men are born free and equal. There it stands, a golden certainty, wherewith to encourage the good, to shame the bad. The new world may be called clearly to perceive that it incurs the utmost penalty, if it rejects the sorrowful brother†¦It is inevitable that an external freedom, such as has been achieved for the nation, should be so also for every member of it It has become a law, irrevocable†¦ Men will privately sin against it, but the law so clearly expressed by a leading mind of the age, All made in the likeness of the One, All children of one ransom, In whatever hour, in whatever part of the soil We draw this vital air, We are brothers, we must be bound by one compact, Accursed he who infringes it, Who raises himself upon the weak who weep, Who saddens an immortal spirit cannot fail of universal recognition. † (The Great Lawsuit. Man versus Men. Woman versus Women. ,389-390, 1843) Fuller calls for a refreshing of the American political culture through the transcendentalists concept of self-reliance. Emerson’s transcendentalist view on self- reliance calls for the individual to apply their own conscience view on everything they see. She also calls the government out for violating natural law by hindering Americans from the liberty and equality they were promised. She says they need a moral law instead. Through transcendentalism they get this moral law when the individual is worried about the individual and does what is best for himself according to his values. (Self-Reliance, 318-339, 1841) Her way of going about getting the revolution that she wanted, was through a peaceful revolution advocating for equality through a spiritually aware, sexless democracy. She hoped it would lead to equality among genders and change the status quo of American Politics. If she could make the government see the wrong in gender discrimination then she could open their eyes to the evil of slavery. This could only be accomplished through divine law. Sarah Margaret Fuller was a woman denied the right of education yet she was surrounded by men that she was able to learn from. Her male counterparts not only taught her but learned from her. She used the ideas of both Emerson and Thoreau to fight against both feminism and slavery. The movements were very much so alike and many of the arguments she made applied to both. The one thing about her is that she not only was an advocate for transcendentalism but also a sexless society. She felt as though no gender, race or being was better than the other. Conclusion Ralph Waldo Emerson, Henry David Thoreau, and Sarah Margaret Fuller were the main leaders of the transcendentalist movement. Together and apart they raised issues and were a voice for the unheard. They all advocated for the individual to change themselves and worry about society second. If every individual changed himself then they wouldn’t have to worry about society because eventually society would change as a result of everyone becoming idealists. Ralph Waldo Emerson took a European movement and made it American. Transcendentalism started in Europe but Emerson made it an American response to romanticism. (The Role of Transcendentalism in Shaping American Cultural Ideology, 248, 2013) Emerson is a strong believer in the divinity of human, nature and God. Through God everything is linked. Nature supplies language and reason gives us the knowledge to understand the spirituality and beauty of nature. Humans also have direct access to God and should use it. Even when they stray from the virtue that they are given by God and nature they can come back because they are directly connected to God. Even the modern Bible says, â€Å"For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. † (Holy Bible, Romans 3:23) Emerson is also a former minister of the Unitarian church. Unitarians believe in seven basic principles: (1) The inherent worth and dignity of every person; (2) Justice, equity and compassion in human relations; (3)Acceptance of one another and encouragement to spiritual growth in our congregations; (4) A free and responsible search for truth and meaning; (5) The right of conscience and the use of the democratic process within our congregations and in society at large; (6) The goal of world community with peace, liberty, and justice for all; (7) Respect for the interdependent web of all existence of which we are a part. (http://www. uua. org/beliefs/what- we-believe/principles) While you can see this evident in many of Emerson’s works, he is a critic of second hand religion that passes down a fixed body of beliefs, principles, scriptures and rites. This makes religion stationary to him. He feels as though the individual should interpret the religion in a righteous way without rewriting the religion. He also advocates for the Sabbath and preaching to remain fresh so the religion does as well. Henry David Thoreau seems to be the most radical of the three. His earlier works suggest a nonviolent man being imprisoned for standing up to what he believes his wrong. Overtime he becomes an advocate for a slave rebellion. Thoreau feels as though as the times change and are getting worse, the slave should strike back. His works have inspired people like Dr. Martin Luther King Jr. Just like Thoreau, MLK Jr went from nonviolent protests to making claims such as: â€Å"I will continue to condemn riots, and continue to say to my brothers and sisters that this is not the way. And continue to affirm that there is another way. But at the same time, it is as necessary for me to be as vigorous in condemning the conditions which cause persons to feel that they must engage in riotous activities as it is for me to condemn riots. I think America must see that riots do not develop out of thin air. Certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots. But in the final analysis, a riot is the language of the unheard. † (The Other America, 1968) A nonviolent person tends to get more radical when they see that matters are getting worse instead of better. Over time they get fed up and grow weary. It’s hard to accept all that violent people are throwing at you and still remain nonviolent. It’s hard to watch people be treated less than what the law allows because they’re not the skin color of the majority that is making the rules. Thoreau is a harsh critic of the American government. Sarah Margaret Fuller takes on this criticism as well when she criticizes government for oppressing the people who are beneficial to the future of America. One of these transcendentalists even go as far as saying that America will become the laughing stock of nations across the world because it supposedly has a government run by the people yet enslaves its people. If you look at the contributions women and minorities have made to the American society, you can see just how crucial we all are to the American Dream. Fuller is saying that all men can’t be created equal and yet be treated less than the white man. We are all equal. There is no such thing as men being superior to men or white men being superior to all. Women can do just as much as men can do. If the government were to create its laws based on morals then we can have a just society. If they also allow for women to be educated and involved in the political realm they would see just how important women are. Through this research transcendentalism has proved itself to be a religious, literary, philosophical movement advocating for the individual. The individual has all the power it needs through the divine relationship it has with its God. The individual has to change themselves before they can even worry about society. The individual has the intellect and moral obligation to go against the evils of society, not to conform and be self-sufficient. Through transcendentalism Emerson, Thoreau, and Fuller inspired people around the world in the abolition movement, politics, religions, feminist movement and even many of their counterparts in the transcendentalist movement. It also helped to open the eyes of many during the nineteenth century and pave the way for the coming generation. Bibliography Charles Mignon H. Rose. N. d. Summary and Analysis of The Transcendentalist Glossary. (Cliffnotes) http://www. cliffsnotes. com/literature/e/emersons-essays/summary-and-analysis-of- the-transcendentalist/glossary. (Accessed May 4, 2015) Terminology N. d. Defining Transcendentalism. http://www. transcendentalists. com/terminology. html. (Accessed May 4, 2015) Emerson, Ralph Waldo. 1838. â€Å"The Divinity School Address† Transcendentalism: A Reader (Oxford University Press, December 2000): 230-245. Emerson, Ralph Waldo. 1836. â€Å"Nature. † Transcendentalism: A Reader (Oxford University Press, December 2000): 124-157. Emerson, Ralph Waldo. 18. â€Å"Politics. † Ralph Waldo Emerson Texts. http://www. emersoncentral. com/politics. htm. (Accessed May 4, 2015) Emerson, Ralph Waldo. 1841. â€Å"Self-Reliance† Transcendentalism: A Reader (Oxford University Press, December 2000): 318-339. Emerson, Ralph Waldo. 1841. â€Å"The Transcendentalist† Transcendentalism: A Reader (Oxford University Press, December 2000): 366-380. Fuller, Sarah Margaret. 1843. â€Å"The Great Lawsuit. Man versus Men. Woman versus women. † Transcendentalism: A Reader (Oxford University Press, December 2000): 383-422. Fuller, Sarah Margaret. 1845. â€Å"Woman in the Nineteenth Century. † American Transcendentalism Web. http://transcendentalism-legacy. tamu. edu/authors/fuller/woman1. html (Accessed May 4, 2015) Funk Wagnalls New World Encyclopedia. 2014. â€Å"Emerson, Ralph Waldo† Funk Wagnalls New World Encyclopedia (World Book, Inc. , Chicago): 1. Funk Wagnalls New World Encyclopedia. 2014. â€Å"Fuller, (Sarah) Margaret† Funk Wagnalls New World Encyclopedia (World Book, Inc., Chicago): 1. Funk Wagnalls New World Encyclopedia. 2014. â€Å"Transcendentalism† Funk Wagnalls New World Encyclopedia (World Book, Inc. , Chicago): 1. Henry David Thoreau. (2015). The Biography. com website. http://www. biography. com/people/henry-david-thoreau-9506784. (Accessed May 05, 2015) Kellman, Steven G. 2014. â€Å"Henry David Thoreau† Salem Press Biographical Encyclopedia. King Jr. , Martin Luther. 1968. â€Å"The Other America. † http://www. crmvet. org/docs/otheram. htm. (Accessed May 6, 2015). Paul. N. d. â€Å"Romans 3:23† The Holy Bible (NIV) Rus, Dana. 2013. The Role of Transcendentalism in Shaping American Cultural Ideology. (Communication Mass Media Complete, EBSCOhost) Thoreau, Henry David. 1849. â€Å"Civil Disobedience. † Transcendentalism: A Reader (Oxford University Press, December 2000): 546-564. Thoreau, Henry David. 1859. â€Å"A Plea for Captain Brown. † Transcendentalism: A Reader (Oxford University Press, December 2000): 628-646. Thoreau, Henry David. 1854. â€Å"Slavery in Massachusetts. † Transcendentalism: A Reader (Oxford University Press, December 2000): 602-614. Unitarian Universalist Association. N. d. â€Å"Our Unitarian Universalist Principles† http://www. uua. org/beliefs/what-we-believe/principles. (Accessed May 6, 2015).

Factor Language Model Programming

Factor Language Model Programming Language Model Language model helps a speech recognizer figure out how likely a word sequence is, independent of acoustics. There is a linguistic and statistical approach to calculate the probability. The linguistic technique tries to understand the syntactic and semantic structure of a language and derive the probabilities of word sequences using this knowledge. The challenge here is to have proper co occurrence statistics of the unit of recognition. The approach in use evaluates a huge text corpus in a statistical way and word transitions. Current language models make no use of the syntactic properties of natural language but rather use very simple statistics such as word co-occurrences. Recent results show that incorporating syntactic constraints in a statistical language model reduces the word error rate on a conventional dictation task by 10% [M.S.Salam, 2009]. Proposed Language Model The approach proposed here uses factored language model which incorporates the morphological knowledge. Factored language models have recently been proposed for incorporating morphological knowledge in the modeling lexicon. As suffix and compound words are the cause of the growth of the vocabulary, a logical idea is to split the words into shorter units. The language model proposed in this research is based on morphology. A morphological analyser obtains and verifies the internal structure of a given complete word form [Rosenfield, 2000]. Building a morphological analyser for highly inflecting, agglutinative languages is a challenging task. It is very difficult to build a high performance analyser for such languages. The main idea here is to divide a given word form into a stem and single suffix. Morphology plays a much greater role in Telugu. An inflected Telugu word starts with a stem and may have suffix(s) added to the right according to complex rules of saMdhi. This research proposes a new data structure based on Inverted Index and an efficient algorithm for accessing its elements. Few researchers have used tries for efficient retrieval from dictionary, earlier. This research work is different from earlier work in two ways: a) variation to the structure of trie b) the method of identifying and combining inflections. Modified Trie Structure A trie is a tree based data structure for storing strings in order to support fast pattern matching. A trie T represents the strings of set S of n strings with paths from root to the external node of T. Fig 5.1: Original Trie Structure The trie considered here is different from standard trie in two ways: 1) A standard trie does not allow a word to be prefix of another, but the proposed trie structure allows a word to be prefix of another word. The node structure and search algorithm also is given according to this new property. 2) Each word in a standard trie ends at an external node, where as in the modified trie a word may end at either an external node, or the internal node. Irrespective of whether the word ends at internal node or external node, the node stores the index of the associated word in the occurrence list. The node structure is changed such that, each node of the trie is represented by a triplet C,R,Ind>. C represents character stored at that node. R represents whether the concatenation of characters from root till that node forms a meaningful stem word. Its value is 1, if characters from root node to that node form a stem, 0 otherwise. Ind represents index of the occurrence list. Its value depends on the value of R. Its value is -1 (negative 1), if R=0, indicating it is not a valid stem. So no index of occurrence list matches with it. If R=1, its value is index of occurrence list of associated stem. Fig 5.2: Modified Trie Structure Advantages relative to binary search tree: The following are the main advantages of tries overbinary search trees(BSTs): Looking up keys is faster. Looking up a key of lengthmtakes worst caseO(m) time. A BST performs O(log(n)) comparisons of keys, wherenis the number of elements in the tree, because lookups depend on the depth of the tree, which is logarithmic in the number of keys if the tree is balanced. Hence in the worst case, a BST takes O(mlogn) time. Moreover, in the worst case log(n) will approachm. Also, the simple operations tries use during lookup, such as array indexing using a character, are fast on real machines. Tries can require less space when they contain a large number of short strings, because the keys are not stored explicitly and nodes are shared between keys with common initial subsequences. Tries facilitatinglongest-prefix matching, helping to find the key sharing the longest possible prefix of characters all unique. Corpus structure of proposed Language Model The corpus consists of the following modules: Stem word dictionary This accommodates all the stems of the language. Stem word dictionary is implemented as an Inverted Index for better efficiency. The Inverted index will have the following two data structures in it: 1) Occurrence list: It is an array of pairs, 2) Stem trie: consisting of stem words Occurrence list is constructed based on the grammar of the language, where each entry of the list contains the pair (ii) Inflection Dictionary This dictionary contains the list of all possible inflections of the Telugu language. Each entry of Stem word dictionary lists the indexes of this dictionary to indicate which all inflections are possible with that stem. The proposed corpus structure helps in reducing the corpus size drastically. Every stem word may have number of inflections possible. If the inflected words are stored as it is, then corpus size would be m*n, where m is number of stem words and n is number of inflections. Instead of storing all the inflected words, the proposed corpus structure stores stem words and inflections separately, and handles the inflected words through morphology. Hence the corpus size required is for m stem words and n inflections i.e., m+n. Thus there is a great reduction in the corpus size. For a corpus of 1000 stem words and 10 inflections, the required corpus size is 1000+10=1010, which otherwise would have required 1000*10=10000. Fig 5.3 : Corpus structure of proposed Language Model Textual Word Segmentation using Proposed Language Model The proposed language model is used to develop a textual word segmenter. A word segmenter is used to divide the given inflected word into a stem and single inflection. This is required as the corpus stores stems and inflections separately. Input the word segmenter is an Inflected word. Syllabifier takes this word and divides the word into syllables and identifies if the letter is a vowel or a consonant. After applying the rules syllabified form of the input will be obtained. Once the process of syllabification is done, this will be taken up by the analyzer. Analyzer separates the stem and inflection part of the given word. This stem word will be validated by comparing it with the stem words present in stem dictionary. If the stem word is present, then the inflection of the input word will be compared with the inflections present in inflection dictionary of the given stem word. If both the inflections get matched then it will directly displays the output otherwise it takes the appropriate inflection(s) through comparison and then displays. Syllabification is the separation of the words into syllables, where syllables are considered as phonological building blocks of words. It is dividing the word in the way of our pronunciation. The separation is marked by hyphen. In the morphological analyzer, the main objective is to divide the given word into root word and the inflection. For this, we divide the given input word into syllables and we compare the syllables with the root words and inflections to get the root word and appropriate inflection. Fig 5.4: Block diagram of Word Segmentr for text Steps for word segmentation Receiving the inflected word as an input from the user. Syllabify the input Analyze the input and validating the stem word. Identify the appropriate inflection for the given stem word by comparing the inflection of given word with the inflections present in inflection dictionary of the stem word. Displaying the appropriate inflected word. For example, considering the word â€Å"nAnnagariki† (à  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ °Ã‚ ¾Ãƒ  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ °-à  Ã‚ °Ã‚ ¾Ãƒ  Ã‚ °Ã‚ °Ãƒ  Ã‚ °Ã‚ ¿Ãƒ  Ã‚ °Ã¢â‚¬ ¢Ãƒ  Ã‚ °Ã‚ ¿) meaning â€Å"to father†, the input is given the user in Roman transliteration format. This input is basically divided into lexemes as: Now, the array is processed which gives the type of lexeme by applying the rules of syllabification one by one. Applying Rule 1: â€Å" No two vowels come together in Telugu literature.† The given user input does not have two vowels together. Hence this rule is satisfied by the given user input. The output after applying this rule is same as above. If the rule is not satisfied, an error message is displayed that the given input is incorrect. Now the array is: c – v – c – c – v – c – v – c – v – c – v Applying Rule 2: â€Å" Initial and final consonants in a word go with the first and last vowel respectively.† Telugu literature rarely has the words which end up with a consonant. Mostly all the Telugu words end with a vowel. So this rule does not mean the consonant that ends up with the string, but it means the last consonant in string. The application of this rule2 changes the array as following: c – v – c – c– v – c – v – c – v – c – v cv – c – c – v – c – v – c – v – cv This generated output is further processed by applying the other rules. Applying Rule 3: â€Å" VCV: The C goes with the right vowel.† The string wherever has the form of VCV, then this rule is applied by dividing it as V – CV. In the above rule the consonant is combined with the vowel, but here in this rule the consonant is combined with the right vowel and separated from the left vowel. To the output generated by the application of rule2, this rule is applied and the output will be as: cv – c – c – v – c – v – c – v – cv cv – c – c – v – cv – cv – cv This output is not yet completely syllabified, one more rule is to be applied which finishes the syllabification of the given user input word. Applying Rule 4: â€Å" Two or more Cs between Vs First C goes to the left and the rest to right.† It is the string which is in the form of VCCC*V, then according to this rule it is split as VC – CC*V. In the above output VCCV in the string can be syllabified as VC – CV. Then the output becomes: cv – c – c – v – cv – cv – cv cvc– cv – cv – cv – cv Now this output is converted to the respective consonants and vowels. Thus giving the complete syllabified form of the given user input. nAn – na –cA – ri – ku cvc – cv – cv – cv – cv Hence, for the given user input, â€Å"nAnnagAriki†, the generated syllabified form is, â€Å"nAn – na – gA – ri – ki†. Fig 5.5: Word Segmenter showing an inflected word without change in stem form Fig 5.6: Word Segmenter showing an inflected word with a change in stem form SCIL Speech Corrector for Indian Languages In inflectional language every word consists of one or several morphemes into which the word can be segmented. The approach used here aims at reducing the above mentioned problem of having a very huge corpus for good recognition accuracy. It exploits the characteristic of Telugu language that every word consists of one or several morphemes into which the word can be segmented. SCIL is a procedure To deal with complex word forms applied after recognition Using which misrecognized words are corrected Architecture of SCIL The design of Speech Corrector for Indian Languages, consists of the Syllable Identifier, Phone Sequence Generator, Word Segmenter, and Morpho- Syntactic Analyzer modules. Input speech is decoded by a normal ASR system which gives the identified word as a string. The sequence of phones would be the input to the Word Segmenter module which matches the phonetized input with the root words stored in dictionary module, and generates a possible set of root words. Morpho-Syntactic Analyzer compares the inflection part of the signal with the possible inflections list from the database and gives correct inflection. This will be given to Morph Analyzer to apply morpho-syntactic rules of the language and gives the correct inflected word. Fig 5.7: Block diagram of SCIL i) Syllable Identifier Syllable identifier marks the rough boundaries of the syllables and labels them. At this stage , we get list of syllables separated with hyphen. The user input is syllabified and this would be the input to the next module. E.g. dE-vA-la-yA-ku ii) Phone Sequence Generator As the words in the dictionary are stored at phone level transcription, this module generates the phone sequences from the syllables. E.g. d-E-v-A-l-a-y-A-k-u iii) Word Segmentor This module compares the phonetized input from starting with the root words stored in dictionary module and lists the possible set of root words. The possible root word is dEvAlayamu. iv) Dictionary Dictionary contains stems and inflections separately. It does not store inflected words as it is very difficult, if not impossible, to cover all inflected words of the language. The database consists of 2 dictionaries: Stem Dictionary Inflection Dictionary Stem dictionary contains the stem words of the language, signal information for that stem which includes the duration and location of that utterance and list of indices of inflection dictionary which are possible with that stem word. Inflection Dictionary contains the inflections of the language, signal information for that inflection which includes the duration and location of that utterance. Both the dictionaries are implemented using trie structure in order to reduce the search space. v) Morpho Syntactic Analyzer This module compares the inflection part of the signal with the possible inflections list from the database and gives correct inflection. This will be given to Morph Analyzer to apply morpho-syntactic rules of the language and gives the correct inflected word. Post Recognition Procedure Capture the utterance, an isolated inflected word. Get its syllabified form. Generate phone sequence from the syllabified word. Compare the phone sequences with stem words in the dictionary and identify the stem. Segment the word into stem and inflection. Get the list of possible inflections. Compare the inflection signals possible with that stem one by one and apply morpho-syntactic rules of the language to combine stem and inflection. Display the inflected word. Using the rules the possible set of root words are combined with possible set of inflections and the obtained results are compared with the given user input and the nearest possible root word and inflection are displayed if the given input is correct. If the given input is not correct then the inflection part of the given input word is compared with the inflections of that particular root word and identifies the nearest possible inflection and combines the root word with those identified inflections, applies sandhi rules and displays the output. When there is more than one root word or more than one inflection has minimum edit distance then the model will display all the possible options. User can choose the correct one from that. For example, when the given word is pustakaMdO (à  Ã‚ °Ã‚ ªÃƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¸Ãƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¤Ãƒ  Ã‚ °Ã¢â‚¬ ¢Ãƒ  Ã‚ °Ã¢â‚¬Å¡Ãƒ  Ã‚ °Ã‚ ¦Ãƒ  Ã‚ ±Ã¢â‚¬ ¹), the inflections tO making it pustakaMtO (à  Ã‚ °Ã‚ ªÃƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¸Ãƒ  Ã‚ ±Ã‚  à  Ã‚ °Ã‚ ¤Ãƒ  Ã‚ °Ã¢â‚¬ ¢Ãƒ  Ã‚ °Ã¢â‚¬Å¡Ãƒ  Ã‚ °Ã‚ ¤Ãƒ  Ã‚ ±Ã¢â‚¬ ¹) meaning ‘with the book’ and lO making it pustakaMlO (à  Ã‚ °Ã‚ ªÃƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¸Ãƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¤Ãƒ  Ã‚ °Ã¢â‚¬ ¢Ãƒ  Ã‚ °Ã¢â‚¬Å¡Ãƒ  Ã‚ °Ã‚ ²Ãƒ  Ã‚ ±Ã¢â‚¬ ¹) meaning ‘in the book’) mis are possible. Present work will list both the words and user is given the option. We are working on improving this by selecting the appropriate word based on the context. SCIL Algorithm W=Utterance.wav Syl[]=SyllableIdentifier(W) Phone[]=phonetizer(Syl[]) Stem=getStem(Syl[]) Infl[]=getInflections(Stem) While (not exactMatch) word=MorphAnalyzer(stem,inflMatch) display word Stop Working of SCIL Once possible root words identified the given word is segmented into two parts, first being the root word and second part inflection. Now the inflection part is compared in the reverse direction for a match in the inflection dictionary. It will consider only the inflections that are mentioned against the possible root words, thus reducing the search space and making the algorithm faster. For example consider â€Å"nAnnagariki† (à  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ °Ã‚ ¾Ãƒ  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ °-à  Ã‚ °Ã‚ ¾Ãƒ  Ã‚ °Ã‚ °Ãƒ  Ã‚ °Ã‚ ¿Ãƒ  Ã‚ °Ã¢â‚¬ ¢Ãƒ  Ã‚ °Ã‚ ¿) meaning â€Å"to father†, is misrecognized as nAn-na-cA-ri-ku (à  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ °Ã‚ ¾Ãƒ  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ ±Ã‚ Ãƒ  Ã‚ °Ã‚ ¨Ãƒ  Ã‚ °Ã… ¡Ãƒ  Ã‚ °Ã‚ ¾Ãƒ  Ã‚ °Ã‚ °Ãƒ  Ã‚ °Ã‚ ¿Ãƒ  Ã‚ °Ã¢â‚¬ ¢Ãƒ  Ã‚ ±Ã‚ ) then SCIL is applied and will correct the recognition error as follows: The output from ASR is nAn-na-cA-ri-ku. The phone sequence generator will generate the phone sequence as n-A-n-n-a-c-A-r-i-k-u. Now, match it with the set of root words stored in dictionary module. This process will identify the possible set of root words from the Stem dictionary as follows: Once possible root words identified the given word is segmented into two parts, first being the root word and second part inflection. Now the inflection part is compared for a match in the inflection dictionary. It will consider only the inflections that are mentioned against the possible root words, thus reducing the search space and making the algorithm faster. Possible set of inflections in inflections dictionary After getting the possible set of root words and possible set of inflections they are combined with the help of SaMdhi formation rules. Here in this example cA-ri-ku is compared with the inflections of the root word nAnna After comparing it identifies gAriki as the nearest possible inflection and combines the root word with the inflection and displays the output as â€Å"nAnnagAriki†. Conclusions Language model proposed in this work results in reduction in corpus size by using factored approach. The search process is fastened by use of trie based structure. A change to standard trie is proposed. A post recognition procedure SCIL, is designed which uses the proposed language model and corrects the words misrecognized at inflections. The approach is tested using 1500 speech samples. These samples consist of 100 distinct words , each word repeated 3 times and recorded by 5 speakers in the age group 18-50. It is implemented as a speaker dependent system. An average model is built from the three utterances of each word for each speaker. Each speaker is given a unique ID, using which average model of that speaker is used for testing.

Dale v. Boy Scouts of America Essay -- Homosexual Rights Court Papers

Dale v. Boy Scouts of America This case deals with the Plaintiff's expulsion from his position as Assistant Scoutmaster in a Boy Scouts of America (henceforth called "BSA") troop due to his status as an active homosexual. Dale, the Plaintiff, was serving as an Assistant Scoutmaster in 1990, when, due to a local newspaper article, it was discovered by officials in the local Monmouth BSA Council that he was an active homosexual. A letter was sent to Dale by the Council, notifying him of their decision to revoke his membership in the organization. Dale sent a letter in response, asking why this action was taken. The Council then notified Dale that his homosexual activities made him ineligible for membership in the BSA, as well as making him ineligible to serve as an adult leader. In September 1990, Dale contacted the BSA Regional Director, requesting a review of the expulsion decision. The Regional Director's office responded to Dale via letter, notifying him of the Director's decision to support the Council's actio n, and also notifying him of the National BSA Council's pending review of the case. New Jersey Superior Court Analysis Rather than wait for the National Council's decision, Dale filed a lawsuit in the New Jersey Superior Court against the BSA in July 1992. In the lawsuit, Dale claimed that the BSA is a place of public accommodation, and as such, violated the New Jersey Laws Against Discrimination (LAD). LAD states the following: "All persons shall have the opportunity to obtain employment, and to obtain all the accommodations, advantages, facilities, and privileges of any place of public accommodation, publicly assisted housing accommodation, and other real property without discrimination because of race, creed... ...significant precedent. It is also quite conceivable that Dale will last no longer than the current class of Supreme Court Justices. Assuming a few more years, it is doubtful that Dale would have been decided the same. One never knows. Perhaps this case will be seen as another Plessy v. Ferguson. Works Cited New Jersey Supreme Court. Dale v. Boy Scouts of America et. al. URL: http://lawlibrary.rutgers.edu/courts/supreme/a-195-97.opn.html Superior Court of New Jersey-Appellate Division. Dale v. Boy Scouts of America et. al. URL: http://lawlibrary.rutgers.edu/courts/appellate/a2427-95.opn.html United States Supreme Court. Boy Scouts of America et. al. v. Dale. URL:http://usgovinfo.about.com/newsissues/usgovinfo/gi/dynamic/offsite.htm?site=http://caselaw.findlaw.com/cgi%2Dbin/getcase.pl%3Fcourt=US%26amp%3Bnavby=case%26amp%3Bvol=000%26amp%3Binvol=99%2D699

Technology Changes Role Of Database Administrator :: essays research papers fc

Technology Changes Role of Database Administrator The database administrator (DBA) is responsible for managing and coordinating all database activities. The DBA's job description includes database design, user coordination, backup, recovery, overall performance, and database security. The database administrator plays a crucial role in managing data for the employer. In the past the DBA job has required sharp technical skills along with management ability. (Shelly, Cashman, Waggoner 1992). However, the arrival on the scene of the relational database along with the rapidly changing technology has modified the database administrator's role. This has required organizations to vary the way of handling database management. (Mullins 1995) Traditional database design and data access were complicated. The database administrator's job was to oversee any and all database-oriented tasks. This included database design and implementation, installation, upgrade, SQL analysis and advice for application developers.. The DBA was also responsible for back-up and recovery, which required many complex utility programs that run in a specified order. This was a time-consuming energy draining task. (Fosdick 1995) Databases are currently in the process of integration. Standardizing data, once done predominately by large corporations, is now filtering down to medium- size and small companies. The meshing of the old and new database causes administrators to maintain two or three database products on a single network. (Wong 1995) Relational database management systems incorporate complex features and components to help with logic procedures. This requires organizations to expand the traditional approach to database management and administration. The modern database management systems not only share data, they implement the sharing of common data elements and code elements. (Mullins 1995) Currently, the more sought after relational database products are incorporating more and more complex features and components to simplify procedural logic. Due to the complexity of todays relational database, corporations are changing the established way of dealing with database management personnel. Traditionally, as new features were added to the database, more and more responsibility fell on the DBA. With the emergence of the relational database management system (RDBMS), we are now beginning to see a change in the database administrator's role.(Mullins 1995) The design of data access routines in relational database demands extra participation from programmers. The database administrator simply checks the system's optimization choice, because technology is responsible for building access paths to the data. Program design and standard query language (SQL) tools have become essential requirements for the database administrator to do this job. However, this technology requires additional supervision and many DBAs are not competent in SQL analysis and performance monitoring. The database administrator had to learn to master the skills of application logic and programming techniques. (Mullins 1995) The database administrator's job description and responsibilities have changed

Colonialism and Dependence Essay -- essays research papers

Colonialism and Dependence In "Imperialism, the Highest State of Capitalism", Lenin warned, in refuting Kautsky, that the domination of finance capital not only does not lessen the inequalities and contradictions present in the world economy, but on the contrary accentuates them. Time has passed and proven him right. The inequalities have become sharper. Historical research has shown that the distance that separated the standard of living in the wealthy countries from that of the poor countries toward the middle of the nineteenth century was much smaller than the distance that separates them today. The gap has widened. In 1850 the per capita income in the industrialized countries was 50 per cent higher than in the underdeveloped countries. To have an idea of the progress that has been achieved in the DEVELOPMENT OF INEQUALITY, we have only to listen to President Richard Nixon: "...and I think about what this hemisphere, the new world, will be like at the end of this century. And I consider that if the present growth rates of the United States and the rest of the hemisphere have not changed, at the end of this century the per capita income in the United States will be 15 times higher than the income per person of our friends, our neighbors, the members of our family in the rest of the Hemisphere."(1) The oppressed nations will have to grow much more rapidly just to MAINTAIN their relative backwardness. Their present low rates of development feed the dynamic of inequality: the oppressor nations are becoming increasingly rich in absolute terms, but they are richer still in relative terms. The overall strength of the imperialist system rests on the necessary inequality of its component parts, and that inequality is achieving ever greater proportions. Capitalism is still capitalism, and unequal development and widespread poverty are still its visible fruits. "Centralized" capitalism can afford the luxury of creating and believing its own myths of opulence, but myths cannot be eaten, and the poor nations that constitute the vast capitalist "periphery" are well aware of this fact. Imperialism has "modernized" itself in its methods and characteristics, but it has not magically turned into a universal philanthropic organisation. The system's greed grows with the system itself. Nowadays imperialism does not req... ... the consumer market, which is increasingly attracted by U.S. advertising, to channel national savings and the economic surplus produced by our countries, to use advertising and the various other ways of creating public opinion, and, also, to exert that political pressure required by imperialism's digestive needs. The new type of imperialism does not make its colonies more prosperous, even though it enriches its "enclaves"; it does not alleviate social tensions, but on the contrary sharpens them; it extends poverty and concentrates wealth; it takes over the internal market and the key parts of the productive apparatus; it appropriates progress for itself, determines its direction, and fixes its limits; it absorbs credit and directs foreign trade as it pleases; it does not provide capital for development, but instead removes it; it encourages waste by sending the greatest part of the economic surplus abroad; it denationalizes our industry and also the profits that our industry produces. Today in Latin America the system has our veins as open as it did in those distant times when our blood first served the needs of primary accumulation for European capitalist development.